Heal your Wound, Transform the World
Posted by E on May 6, 2015
By now it seems that everybody in the world has seen yesterday’s Toronto Star article, which featured me and my journey toward understanding hate and its visceral, personal roots. I’m very grateful that Rachel Mendleson, a journalist at Canada’s largest-circulated newspaper, saw value in what I am trying to accomplish and worked so hard to share it with others.
The sad and painful truth is this: I have had hundreds of hits on my blog and website yesterday, but not many donations to the book campaign mentioned in the Toronto Star article. Which is the whole crux of the matter – for the last two months I’ve begged, borrowed and bothered people in order to fundraise for a project that I truly believe will make a difference in this world. But, with the exception of a few close, dear friends and a handful of people who believe in me, it’s all gone on deaf ears.
I cannot do this without your help. I’m not just talking money here – although without it, the research involved in this book simply cannot take place. But even dropping a word of encouragement. Sharing the story with others. Telling people on Facebook. Or just believing in me.
Anything at all.
But until now, everybody – yes, even YOU reading this – is probably thinking, Hey, this sounds like a cool project, so SOMEBODY’S going to help out. But the reality is, nobody will. We live in an age of indifference and self-absorption, where a guy on Kickstarter gets $50,000 to buy ingredients for a potato salad, and worthwhile projects and causes are bumped from the limelight in favour of potato-salad-guy or kong-fu-baby. It’s the reality of our time, where the trivial and the insipid have come to dominate social culture as we define it today.
So that somebody you’re thinking might be able to help me, after you leave this blog – well, that’s YOU.
There’s nobody else. If I had a dollar, even five dollars, for everybody who has checked out my blog over the last month but didn’t contribute anything, my book would have been funded by now.
There is just me. And you. And this moment – where you can decide to help me or you can walk away. This is, after all, your choice. But please don’t diminish that choice by assuming that there’s somebody else in line to help me out.
Because there isn’t.
If you DO decide to walk away, I don’t resent you. In fact, I’m kind of wishing I could walk away from it also. But the thing is, I can’t. My entire childhood and my adolescence was filled with hate, abuse and continuous trauma, and I realize today, in my 40th year, that running away from ugliness changes nothing. It’s cosmetic surgery of the heart, but doesn’t repair the wound inside your soul.
My wound goes deeper than my own childhood – it goes into the lives of my parents, and grand-parents, and great-grandparents before them. An epigenetic history of hate, oppression and suppression of the self. I carry in my blood the genetic memory of six hundred years of hatred, pogroms, wars, abuses and oppression. It’s a huge family tree of despair and longing to be remembered. Hence the name of my book.
In Remember Your Name, I’m digging back into the personal transformations of innocents into monsters, as well as digging back further into the history of hidden Jews and forced converts (Sephardic conversos) in Europe, and the internalization of hatred and the transformation of victim into oppressor.
We see the consequences of this legacy of hate everywhere today – oppressed becomes oppressor, persecuted people turn the brutalization they suffered into outward brutality – from the peasant workers’ 20th century revolutions that turned into communist dictatorships, to the Jewish-Arab conflict in the Middle East. Whether it means torching a police car or turning around and inflicting violence upon someone else, we as human beings are collective beings – which means that, even at our worst, we cannot constrain our emotions. They will spill out, for good and for bad, and impact the universe around us.
Right before I converted to Judaism in 2013, I had to write an essay for the rabbis at my Beit Din (Rabbinical Council) to explain why I wanted to become a Jew. This is a segment of that essay:
“My father’s denial of his religion and heritage was like an invisible wall that kept me from my past, but with each day and each hour, the wall becomes increasingly transparent. The bricks fall apart and I begin to see a glimpse of something beautiful and mystical on the other side. The shadows of those great-grandparents and the whispers of their lives comes through to me, through me, and out into my very own existence.
I feel terribly sad that I have had thousands of Jewish ancestors from Poland, Russia, Galicia, Ukraine and Romania, whose truth, lives and stories have been wiped off in only two generations. One hundred years is all it took to wipe out my family’s connection to their own lineage and heritage. I look at the world and wonder how many others walk around unaware that the blood of Sephardic conversos or Ashkenazim forced to hide their religion runs through their veins. But I aim to reclaim that heritage.”
By reclaiming this heritage, I reclaim the pain and the beauty of everyone whose blood gave birth to me today. Maybe I’m being idealistic or naïve, but I keep feeling that if I could SOMEHOW depict how pain and oppression, innocence and brutality, are so closely intertwined, then I might be able to show that there is no such thing as black or white in this world.
There is no ME or YOU. There is no Jew, Arab or Christian. We all laugh, we all cry. We all bleed.
We are ONE. Your pain is my pain, and my memories are your memories now.
Within each and every one of us there is the potential to be a victim and a victimizer, a tormentor and a tormented soul. There is love, and there is hate. And it is the uniqueness and beauty of our human experience which allows you to make that choice – the choice to get involved, to show kindness and compassion, or the choice to walk away.
Ultimately, it’s your choice.